Posts
It is doubtful whether there are many people out there who will take advice from gangsters or drunks, even less so if the person advocating caution was a drunk gangster. So I am not sure what the Western Cape Transport and Public Works department was thinking with this advert for their #BoozeFreeRoads campaign. See article by Robin-Lee Francke here:
It seems that they don't see anything wrong with their "100% authentic" portrayal of drunk gangsters selected off the streets of Hanover Park on the Cape Flats.
The stereotypes of drunkenness and violence associated with 'coloured' people is ingrained in the narratives which go way back to the 17th century, when those who were referred to as 'Hottentots' were described thus:
... they are lazy, they love to drink, they
swear and fight at the slightest provocation and are generally immoral...
In his examination of the portrayal of ‘Hottentot’ characters in early 19th century theatre, Vernon February finds the same basic elements: their love of
liquor, their irascibility, their moral looseness, and linguistic
incomprehension. He remarks that by the early 20th century,
‘coloureds’ were limited to certain roles in Afrikaner mythology – the labour
syndrome, comic syndrome, Bacchus syndrome, incarceration syndrome,
loud-mouthed syndrome, and bellicose syndrome. The theme of alcohol is a recurring one
throughout Afrikaans literature, enshrining the tot system and justifying
alcohol as the ‘coloured’s’ greatest cultural heritage, he concludes.
Questions of race continue to surface in South Africa more than twenty years after democracy, Albie Sachs, anti-apartheid activist and constitutional court judge, comments in his autobiography that we have to acknowledge the catastrophic effects of apartheid in human terms in order to move on. Not only do we need to acknowledge apartheid and repression, but we need to realize the social and emotional impact that it had.
Unless we destroy the stereotypes which were used to oppress us and define us racially, we cannot move towards a post-apartheid society where 'black' and 'white' believe they are equal to each other. We need to create the optimum conditions on the ground in order for people to feel neither superior nor inferior to each other, but to view each other as human.
Further reading:
February, V. 2014. Mind Your Colour: The 'Coloured' Stereotype in South African Literature
